Thanksgiving

On Thanksgiving Day -2021-
We call to You the glorious Three-in-One
We praise You in verse in skill far from replete
You whose love makes our contentment complete.

“Rudbeckia” Image copyright dorahak
Photo for Cee's FOTD challenge, November 25, 2021: Roses
Flower of the Day Challenge (FOTD): "Please feel free to post 
every day or when you you feel like it.  
Don’t forget that my FOTD challenge accepts 
gardens, leaves and berries as well as flowers."

Poetry in Prayer: Badger Hexastitch #1

A Badger Hexastitch is six lines of the following syllables in each: 2-4-6-6-4-2

Father,

Your love stays fresh

in my heart, cascading,

unfailing, quenching deep

my yearning for

You.

Lavender Asters
Photo for Cee’s Flower of the Day (FOTD)

The Land of the Young (Tír na nÓg)

For lyrics and translation to the song, click here.

Strange the tale of an elven king’s son
Who lured a maid into the land of the young.
There she took tea, fated never to return
To the land of the living where hopes reigned.

Once she escaped her besom buddies of elven-land
But euphoria died when her long black locks turned white
As haunting memories of the land of the young
Made her yearn for the revelry of elven friends.

On the steps of a cathedral she stood skyward gazing
Behind her from the woods the elven king’s son stood imploring
But she had found a love beside which earthly magic paled
A love eternal from her Maker that over all prevailed.

“I cannot go with you, sweet heir of elven halls
Though surely will I miss you and all your kith and kin.
I have chosen wisely with wisdom from above
To live and die a daughter of the God who does me love.”

The elven lords and ladies left behind remained wondering
Their days of wine, their nights of dance, youth forever blooming
Thrown aside by a poor maid as if they all were nothing
Impressed them not, sincere or not, and soon she was forgotten.

Crimson's Creative Challenge #154 prompt: Image credit Crispina Kemp
RagTag Daily Prompt Thursday: "Euphoria"
Sammi's 13 Days of Samhain vol ii: Day 2 – "Besom Buddies"
Eugi's Weekly Prompt: "Haunting"

Afterglow #RetroHaiku

Meditate

on God’s love

after: glow

Retro Haiku 3-3-3
Cee's FOTD, See the beautiful Autumn Mums on her site.Flower of the Day Challenge (FOTD).  
"Please feel free to post every day or when you you feel like it.  
Don’t forget that my FOTD challenge accepts gardens, leaves and berries as well as flowers."
Eugi's Weekly Prompt -- Afterglow -- October 14, 2021

In Praise of Dostoevsky

Dostoevsky in 1872

You see through me,

Dostoevsky, you leave no light

between truth and reality

and a woman’s heart (like a man’s)

lays bared before your demands

that life be lived not in the shadows

but where madness, danger, evil threaten:

and faced, leaves no doubt of allegiance

to the God whose truth is love.

Sanaa at dVerse's Poetics asks that we "dip our toes"
into a panegyric: "Plainly speaking, the term “Panegyric,” 
refers to a poem of effusive praise. 
The genre being Greek in origin is closely related to 
both eulogy and ode. Click on Mr. Linky and join in!

Hope in the Lord

For Cee's FOTD, October 3, 2021
Crimson Queen Japanese Maple in the spring

Psalm 131 (ESV) A Song of Ascents. Of David.

O LORD, my heart is not lifted up;
my eyes are not raised too high;
I do not occupy myself with things too great and too marvelous for me.

But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.

O Israel, hope in the LORD from this time forth and forevermore.

I Would Be A Leaf

I would be a leaf
in Thy kingdom, LORD,
to drink the glory of You.

In the portmanteau
compartments of life to carry
Your photons of life.

Replenished daily
by the fountains of Your love
sky-full, earth-replete.

Dancing in the wind
whose great power tender breathes
Your eternal joy.

Stormed by sorrow, strife
refuged by Your haven-wings;
exulting, there soar.

Maple in Spring
Haiku 5-7-5
Sammi's Weekend Writing Prompt #228 – "Portmanteau" – exactly 59 words
Cee's Flower of the Day (FOTD) - September 26, 2021

A Common-Place Jotting: Corrie ten Boom

Common-Place or “Locus Communis” — a place to remember

Corrie ten Boom (1892-1983) and her family helped Jews escape the Nazi Holocaust during World War II and, by all accounts, saved nearly 800 lives in the Netherlands. They were devout Christians.

On February 28, 1944, a Dutch informant told the Nazis of the ten Booms’ activities and the Gestapo raided the home. They kept the house under surveillance, and by the end of the day 35 people, including the entire ten Boom family, were arrested, Although German soldiers thoroughly searched the house, they didn’t find the half-dozen Jews safely concealed in the hiding place. The six stayed in the cramped space for nearly three days before being rescued by the Dutch underground.

Ten Boom Museum

All ten Boom family members were incarcerated, including Corrie’s 84-year-old father, who soon died in the Scheveningen prison, located near The Hague. Corrie and her sister Betsie were remanded to the notorious Ravensbrück concentration camp, near Berlin. Betsie died there on December 16, 1944. Twelve days later, Corrie was released. None of the other members of her family had survived.

In 1971, she wrote a best-selling book of her experiences during World War II, entitled The Hiding Place in which she recounts her extraordinary experiences through World War II and illustrates how Christ’s strength sustained her.

The above biography taken from biography.com.

“In darkness God’s truth shines most clear.”

Corrie ten Boom, The Hiding Place

“I have experienced His presence in the deepest hell that man can create. I have really tested the promises of the Bible, and believe me, you can count on them.”

Corrie ten Boom

“Worrying is carrying tomorrow’s load with today’s strength- carrying two days at once. It is moving into tomorrow ahead of time. Worrying doesn’t empty tomorrow of its sorrow, it empties today of its strength.”

Corrie ten Boom

“If you look at the world, you’ll be distressed. If you look within, you’ll be depressed. If you look at God, you’ll be at rest.”

Corrie ten Boom
Continue reading “A Common-Place Jotting: Corrie ten Boom”

A Common-Place Jotting: Communion with God

Common-Place or “Locus Communis” — a place to remember

John Owen (1616-1683) was a theologian and Independent minister, and one of the more prolific writers of his time. He had one of the greatest minds of the seventeenth century, and engaged in the scholarly debates then current. He was a defender of high Calvinism, a chaplain to Oliver Cromwell, and an administrator for the University of Oxford. His works were widely read in his lifetime and continue to be published today.

“The greatest sorrow and burden you can lay on the Father, the greatest unkindness you can do to him is not to believe that he loves you.”

John Owen, Communion with God (1657)

The excerpt below is from the same work by Owens, quoted in Randall J. Pederson, The Puritans Daily Readings (pp. 258-259):

“By nature, since the entrance of sin, no man has any communion with God. God is light and we are darkness; and what communion has light with darkness? He is life, we are dead; He is love, and we are enmity; and what agreement can there be between us? Men in such a condition have neither Christ, nor hope, nor God in the world, “being alienated from the life of God through the ignorance that is in them” (Eph. 4:18).

Now, two cannot walk together unless they be agreed, (Amos 3:3). While there is this distance between God and man, there is no walking together for them in any fellowship or communion. Our first interest in God was so lost by sin, as that there was left unto us (in ourselves) no possibility of a recovery. As we had deprived ourselves of all power for a returnal, so God had not revealed any way of access unto Himself; or that He could, under any consideration, be approached unto by sinners in peace. Not any work that God had made, not any attribute that He had revealed, could give the least light into such a dispensation.

The manifestation of grace and pardoning mercy, which is the only door of entrance into any such communion, is not committed unto any but unto Him alone in whom it is, by whom that grace and mercy was purchased, through whom it is dispensed, who reveals it from the bosom of the Father. Hence this communion and fellowship with God is not in express terms mentioned in the Old Testament. The thing itself is found there; but the clear light of it, and the boldness of faith in it, is discovered in the gospel, and by the Spirit administered therein. ‘And have no fellowship with the unfruitful works of darkness, but rather reprove them.’Ephesians 5:11

Communion is the mutual communication of such good things as wherein the persons holding that communion are delighted, bottomed upon some union between them. So it was with Jonathan and David; their souls clave to one another in love, (1 Sam. 20:17). There was the union of love between them; and then they really communicated all issues of love mutually. In spiritual things this is more eminent: those who enjoy this communion have the most excellent union for the foundation of it; and the issues of that union, which they mutually communicate, are the most precious and eminent…

Our communion, then, with God consists in His communication of Himself unto us, with our returnal unto Him of that which He requires and accepts, flowing from that union which in Jesus Christ we have with Him. This communion is twofold: it is perfect and complete, in the full fruition of His glory and total giving up of ourselves to Him, resting in Him as our utmost end; which we shall enjoy when we see Him as He is; and second, it is initial and incomplete, in the first-fruits and dawnings of that perfection which we have here in grace.

It is, then, I say, of that mutual communication in giving and receiving, after a most holy and spiritual manner, which is between God and the saints while they walk together in a covenant of peace, ratified in the blood of Jesus. We thus pray that the God and Father of our Lord and Savior Jesus Christ, who has, of the riches of His grace, recovered us from a state of enmity into a condition of communion and fellowship with Himself, that we may have such a taste of His sweetness and excellencies as to be stirred up to a farther longing after the fullness of His salvation, and the eternal fruition of Him in glory.”

“So much as we see of the love of God, so much shall we delight in him, and no more.”

John Owen, Communion with God (1657)